COMMENTARY ISAIAH
By Eugene Garner
ISAIAH - CHAPTER 66
ZION RENEWED AND JUDGMENT EXECUTED
This final chapter appears to be broad in scope -
reviewing the principles so forcefully enunciated throughout,
previewing both the first and second advents of Messiah, the
judgments connected with the assumption of His kingly role
and the establishment of His glorious reign of righteousness
over all the earth. Though some things in this chapter, as in
others before, are a bit difficult to comprehend, the prophet
has effectively set forth the greatness of the coming King
and Kingdom - urging upon all men the wisdom of bowing before
Him with humble hearts and loving adoration.
Vs. 1-4: A DIVINE PROTEST
Thus saith the LORD, The heaven is my throne, and the
earth is my footstool: where is the house that ye build unto
me? and where is the place of my rest? For all those things
hath mine hand made, and all those things have been, saith
the LORD: but to this man will I look, even to him that is
poor and of a contrite spirit, and trembleth at my word. He
that killeth an ox is as if he slew a man; he that
sacrificeth a lamb, as if he cut off a dog's neck; he that
offereth an oblation, as if he offered swine's blood; he that
burneth incense, as if he blessed an idol. Yea, they have
chosen their own ways, and their soul delighteth in their
abominations. I also will choose their delusions, and will
bring their fears upon them; because when I called, none did
answer; when I spake, they did not hear: but they did evil
before mine eyes, and chose that in which I delighted not.
1. How utterly ridiculous do men make themselves in
attempting to force the infinite and sovereign Lord of heaven
and earth into a shabby mold of finite human concepts! (vs.
1).
a. Heaven is His throne; the earth His footstool, (I
Kings 8:27; Psalm 139:7-16; Jer. 23:23-24; Matt. 5:34-35;
Acts 7:48-50).
b. Since the "heaven of
heavens" cannot contain the omnipresent God, it is
surely presumptuous insanity for rebel sinners to imagine
themselves building a house for His dwelling! (II Sam.
7:5-7).
c. Magnificent, beautiful and impressive as was Herod's
temple (of which the Jews were so proud), God would not be
pleased to make it His dwelling, and it would soon be
destroyed! (Matt. 24:1-2; comp. Jn. 2:20).
2. The Creator of heaven, earth and all things therein
(40:26), will be pleased, however, to dwell with anyone whose
heart is humble and contrite toward Him, (vs. 2; 57:15; Psa.
34:18; 147:3; Luke 18:13-14); and who "trembleth at His
word", (Psa. 119:120, 161; Matt. 5:3; Luke 6:20).
3. But, the proffered worship of those who choose their own way - whose hearts are not bowed
before Him - is ABOMINABLE! (Psalm 51:15-17); He views them
as nothing more than a "sacrificial cult"!
(vs. 3).
a. An ox offered by such a person is as abominable as
if he presented a human sacrifice!
b. Nor is his offering of a sheep more acceptable than
the offering of a dog, whose neck has been broken!
c. Whoever so presents a meal offering (though he may
be very meticulous to present it exactly according to the
prescribed pattern), might as well offer the blood of a
SOW!
d. And whoever, with a stubborn, willful and rebellious
heart, presents an offering of frankincense before the Lord,
will be regarded as if he blessed an idol!
e. Where there is no whole-hearted
love and reverence for the Lord; wherever one's heart
is not bowed in humble awe and adoration before the majesty
of His throne, ANY WORSHIP OR SERVICE OFFERED TO HIM is
regarded as AN ABOMINABLE SIN!! (Jn. 4:20-24; Phil.
3:3).
1) Under Satanic deception and delusion, man has
always been able to corrupt God's revelation and
ordinances.
2) So today, religious exercises which men see as
beautiful, impressive, and spiritual, are most often ABOMINABLE TO GOD
- being contrary to His word, and appealing to the flesh;
they do not glorify Him!
4. As a result of their willfulness, God will mock such
rebels in the hour of their distress - bringing upon them the
things they have most feared.
a. Have they not refused to answer His call? (Matt.
11:28-30).
b. Have they not refused to heed His voice? (Lk.
19:14).
c. Have they not delighted themselves in that which was
evil in God's sight?
d. Should they, then, be surprised when He disregards
their cries? (Proverbs 1:24-33).
Vs. 5-6: THE VOICE OF THE LORD'S JUDGMENT
Hear the word of the LORD, ye that tremble at his word;
Your brethren that hated you, that cast you out for my name's
sake, said, Let the LORD be glorified: but he shall appear to
your joy, and they shall be ashamed. A voice of noise from
the city, a voice from the temple, a voice of the LORD that
rendereth recompense to his enemies.
1. The Lord addresses those who truly fear Him - who
tremble before His sacred word, (vs. 5a; Deut. 10:12; Eccl.
12:13; I Sam. 12:14; Psa. 25:12; 31:19; Isa 50:10; Mal. 3:16;
Acts 10:35).
2. He is aware of the high-minded self-righteousness of
those who have "cast out" His people
- causing them to suffer for His sake, (Matt. 5:10-12; 24:9;
Luke 21:12; Jn. 9:34-41).
a. They have done it hatefully, (Matt. 10:22; Jn.
15:18-20).
b. They have mocked, shamed, and ridiculed the
expectation of the faithful, saying: "Let
the Lord be glorified, that we may see your joy!"
ASV.
c. But the real shame belongs to those who so act,
(comp. Lk. 13:10-17; Psa. 25:3; 119:78; Isa. 25:11).
3. The Lord will array Himself for battle against those
who so deal with His people; His voice sounds from the city
and temple - rendering recompense to His enemies! (Isa.
59:16-18; 65:6-7).
Vs. 7-9: RESURRECTION AND RENEWAL VIEWED AS A BIRTH
Before she travailed, she brought forth; before her pain
came, she was delivered of a man child. Who hath heard such a
thing? who hath seen such things? Shall the earth be made to
bring forth in one day? or shall a nation be born at once?
for as soon as Zion travailed, she brought forth her
children. Shall I bring to the birth, and not cause to bring
forth? saith the LORD: shall I cause to bring forth, and shut
the womb? saith thy God.
1. I submit that this prophecy may NOT have been
fulfilled in Israel's becoming a sovereign state on May 14,
1948!
2. The earth (not Israel, or the
church) is here seen "bringing forth"
in connection with the Lord's coming, a time of vengeance and
the ushering in of the millennial glory.
3. Anyone who will carefully follow the scriptural usage
of the figure here employed will find the "birth",
"begetting", or "regeneration" here described as
representative of: resurrection, quickening,
renewal, ransom, and redemption from the grave, (Psa.
2:7; Acts 13:33; Heb. 1:5-6; Rom. 8:29; Col. 1:18; Matt.
19:28; Phil. 3:20-21; Eph. 1:13; comp. Lk. 22:53; Jn. 12:27;
Col. 1:12-13; Hos. 13:14; Isa. 51:11; 35:10; Rom. 8:23; Psa.
111:9).
4. Here is, indeed, a NEW NATION (a new race) - composed
of resurrected saints from every age and people - that will
truly walk in the light of the Lord and show forth His
praise!
Vs. 10-14: PEACE IN JERUSALEM
Rejoice ye with Jerusalem, and be glad with her, all ye
that love her: rejoice for joy with her, all ye that mourn
for her: That ye may suck, and be satisfied with the breasts
of her consolations; that ye may milk out, and be delighted
with the abundance of her glory. For thus saith the LORD,
Behold, I will extend peace to her like a river, and the
glory of the Gentiles like a flowing stream: then shall ye
suck, ye shall be borne upon her sides, and be dandled upon
her knees. As one whom his mother comforteth, so will I
comfort you; and ye shall be comforted in Jerusalem. And when
ye see this, your heart shall rejoice, and your bones shall
flourish like an herb: and the hand of the LORD shall be
known toward his servants, and his indignation toward his
enemies.
1. The new, Messianic Age will be characterized by
abundant satisfaction, (vs. 10-11).
a. Those who love Jerusalem (the City of the Great
King) are called to rejoice with her, (vs. 10; Deut. 32:43;
Isa. 65:18; Rom. 15:10; Psa. 26:8; 122:6; comp. Psa.
137:5-6).
b. So abundant are her provisions that, as a mother,
she delightfully shares her nourishment, consolation, and
glory with her children, (vs. 11; 49:23; 60:16; Joel 3:18;
Isa. 60:1-2; 62:2).
2. The blessings of the Lord are upon His people, (vs.
12-14).
a. He gives them PEACE, (Psa. 72:3-7; comp. Isa. 48:18;
Jn. 14:27; 16:33).
b. The glory (abundance) of the nations is presented to
her - like an overflowing stream; they will serve her with
the utmost devotion, (49:23; 60:4).
c. The Lord Himself, like a loving mother, will comfort
His people in Jerusalem, (vs. 13; 12:1; 40:1-2; 49:13; 51:3;
comp. II Cor. 1:3-4).
d. Under the gentle and tender hand of the Lord His
people will be joyful (Zech. 10:7) and prosperous, (vs. 14a);
a crown of glory, and a royal diadem, in the hand of the
Lord, they will share His authority and rule, (62:3; 49:2;
Psa. 149:9).
e. But His indignation will be turned upon His enemies,
(vs. 14b; comp. 13:5; 30:30; 34:1-5).
Vs. l5-2l: THE LORD'S NAME EXALTED IN JUDGMENT
For, behold, the LORD will come with fire, and with his
chariots like a whirlwind, to render his anger with fury, and
his rebuke with flames of fire. For by fire and by his sword
will the LORD plead with all flesh: and the slain of the LORD
shall be many. They that sanctify themselves, and purify
themselves in the gardens behind one tree in the midst,
eating swine's flesh, and the abomination, and the mouse,
shall be consumed together, saith the LORD. For I know their
works and their thoughts: it shall come, that I will gather
all nations and tongues; and they shall come, and see my
glory. And I will set a sign among them, and I will send
those that escape of them unto the nations, to Tarshish, Pul,
and Lud, that draw the bow, to Tubal, and Javan, to the isles
afar off, that have not heard my fame, neither have seen my
glory; and they shall declare my glory among the Gentiles.
And they shall bring all your brethren for an offering unto
the LORD out of all nations upon horses, and in chariots, and
in litters, and upon mules, and upon swift beasts, to my holy
mountain Jerusalem, saith the LORD, as the children of Israel
bring an offering in a clean vessel into the house of the
LORD. And I will also take of them for priests and for
Levites, saith the LORD.
1. The Lord is pictured as coming with the majesty and
power of a mighty Conqueror, (vs. 15-16; Rev. 19:11-16); by
fire and sword He executes judgment, (Dan. 7:10-11; Rev.
19:20; Mal. 4:1-3; Isa. 30:27-30; Ezek. 38:21-24; Matt.
13:40-42; II Thess. 1:7-8).
2. As One who judges "without respect of persons", He
deals with those of His own people who have corrupted
themselves with idols, (vs. 17; 1:28, 31; Psa. 73:27).
3. In His unprecedented overthrow of the international
military host sent to oppose Him, the nations will see His
glory and power, (vs. 18; Rev. 19:17-20; 16:13-16; Zeph.
3:8-20; Joel 3:9-21).
4. In His great mercy, God will spare some of the enemy
hosts who, acknowledging the justice of His judgment, will
bear the news of Jehovah's power and glory to the nations,
(vs. 19; comp. 42:12; I Chron. 16:23-34).
5. These, in turn, will bring His elect ones from every
nation - presenting them, as an offering, to Jehovah in His
holy mountain, (vs. 20; 49:22; 60:4).
6. There having already been a necessary change of
priestly order (Heb. 7:11-17), the Lord will take priestly
servants from among the Gentiles - to offer up spiritual
sacrifices in His kingdom, (comp. Rom. 12:1-2; 15:16; Phil.
4:18; Heb. 13:15; I Peter 2:5, 9).
Vs. 22-24: ALL THINGS NEW
For as the new heavens and the new earth, which I will
make, shall remain before me, saith the LORD, so shall your
seed and your name remain. And it shall come to pass, that
from one new moon to another, and from one sabbath to
another, shall all flesh come to worship before me, saith the
LORD. And they shall go forth, and look upon the carcases of
the men that have transgressed against me: for their worm
shall not die, neither shall their fire be quenched; and they
shall be an abhorring unto all flesh.
1. The resurrection of saints and restitution of a
corrupted creation are closely associated with the
restoration of the Theocratic rule under the Messiah of God,
(vs. 22; Dan. 12:2; Isa. 25:8; I Cor. 15:54-57; Isa. 65:17;
Heb. 12:26-29; II Pet. 3:13; Rev. 21:1); those exalted to
share a position of blessedness and glory in the New Order
will be forever secure therein, (56:5; 61:8-9; 65:23; comp.
Jn. 10:27-29; I Pet. 1:3-5).
2. In the coming New Age "all flesh" will come, joyfully,
to worship before the Lord! (19:21.23; 27:13; 49:7; contr.
1:13-14).
3. By way of contrast, with the blessedness of the
faithful, the Gospel prophet sounds a final note of warning;
the way of the transgressor is hard, (vs. 24; comp. Mk.
9:43-48; Dan. 12:2; Prov. 13:15).
|